Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"Karl Barth gilt als der „Kirchenvater des 20. Jahrhunderts". Sein Erbe ist jedoch in Europa, vor allem aber in Nordamerika umstritten. Hier beherrscht die sogenannte Neo-Orthodoxie, welche Hans Urs von Balthasars These von einer Wende im Barthschen Denken von der Dialektik hin zur Analogie übernahm, noch heute die Barth-Rezeption. Bruce McCormack zeigt im Gegensatz zur Neo-Orthodoxie, dass Barth seit 1919 dialektischer und kritischer Theologe war. Diese Barth-Analyse ist der Auftakt von McCormacks konstruktiver Barth-Rezeption, in der er letzten Endes zeigt, dass Barths Betonung der göttlichen Erwählung der Menschheit mit Barths Begriff der göttlichen Freiheit unvereinbar ist. Im Anschluss daran erarbeitet sich McCormack die Prolegomena, die Christologie und auch die Trinitätslehre seines eigenen theologischen Entwurfs, der Barth letzten Endes hinter sich lässt. Als erstes Buch überhaupt stellt Geilhufes „Gnade als trinitarisches Sein" diese Arbeit McCormacks nun vor."

Trinity --- Grace (Theology) --- 2 BARTH, KARL --- 2 BARTH, KARL Godsdienst. Theologie--BARTH, KARL --- Godsdienst. Theologie--BARTH, KARL --- Salvation --- Law and gospel --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- Christianity --- Barth, Karl, --- Trinity. --- Barth, Karl, - 1896-1962

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Trinity --- 1 RICOEUR, PAUL --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- 1 RICOEUR, PAUL Filosofie. Psychologie--RICOEUR, PAUL --- Filosofie. Psychologie--RICOEUR, PAUL --- Ricœur, Paul --- Lü-ko-erh --- Ricœur, P. --- Li-kʻo, Pao-lo --- ريكور، بول --- ريكور، پول --- Рикёр, Поль --- Rikër, Polʹ --- Ricœur, Jean Paul Gustave

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Achard de Saint-Victor (†1171) est un représentant moins connu de l’école de Saint-Victor, élève d’Hugues, chanoine régulier, maître, abbé de Saint-Victor à Paris (1155-1161), évêque d’Avranches (1161-1171). Son œuvre principal, le De unitate et pluralitate creaturarum, consiste en deux parties qui portent sur la doctrine trinitaire et sur la doctrine de la pluralité des raisons éternelles dans le Verbe de Dieu. Cette recherche entend rétablir les thèses principales exposées par Achard de Saint-Victor dans son livre De unitate et pluralitate creaturarum pour montrer que les capacités métaphysiques de ce penseur ne le cèdent pas aux philosophes plus connus de son époque. Notamment, l’autrice étudie la façon dont le De unitate recourt aux doctrines médio et néoplatoniciennes pour résoudre la question d’une coexistence de l’unité et de la pluralité en Dieu et dans les créatures. L’enjeu est de mieux comprendre la place de la métaphysique platonicienne dans l’école de Saint-Victor, et ce malgré la rareté des sources au XIIe siècle, en particulier des œuvres de Platon ou de ses disciples grecs. Le présent ouvrage contribue à résoudre deux problèmes de l’histoire de la philosophie : quels éléments et sources platoniciens ont été reçus au XIIe siècle et quelle place la pensée victorine fait à l’héritage platonicien. Les problèmes philosophiques soulevés sont la multiplication des objets intelligibles et sensibles, la définition de la chose et l’identité des êtres.

Theology, Doctrinal --- Scholasticism --- Platonists --- Metaphysics --- Trinity --- 231.015 --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Philosophy --- God --- Ontology --- Philosophy of mind --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- Platonism --- Philosophers --- Philosophy, Ancient --- Theology, Scholastic --- Philosophy, Medieval --- 231.015 Gelijkheid en eenheid van de goddelijke personen --- Gelijkheid en eenheid van de goddelijke personen --- History --- Doctrines --- Achard, --- Acardus, --- Saint-Victor, Achard de, --- Saint-Victor (Abbey : Paris, France) --- Paris (France). --- Monastery of Saint-Victor (Paris, France) --- Abbaye de Saint-Victor (Paris, France) --- Sanctus Victor Parisiensis (Abbey) --- St-Victor de Paris (Abbey) --- Saint-Victor de Paris (Abbey) --- St-Victor (Abbey : Paris, France) --- Kloster St. Viktor in Paris --- Kloster Sankt Viktor in Paris --- Paris. --- Abtei St. Viktor in Paris --- Abtei Sankt Viktor in Paris --- Doctrine of God (christianism) --- Achard of St. Victor --- anno 1100-1199 --- Trinité --- Métaphysique --- Metaphysics. --- Trinity. --- Achard de Saint-Victor (11..-1171).

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In this volume, Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the filioque and the remaining issues still at stake. Lee examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo, as representative of, respectively, the eastern and western patristic traditions. He demonstrates that they share similar ideas on the monarchy of the Father and on the role of the Son in the procession of the Holy Spirit, notwithstanding their slightly different expressions and perspectives. As such, the present study seeks to work towards a common patristic foundation for reconciliation between East and West on the problem of the filioque.

Holy Spirit --- Trinity --- Procession --- History of doctrines. --- Gregory, --- Augustine, --- Theology,Christianity --- 276 =75 GREGORIUS NYSSENUS --- 2 AUGUSTINUS --- 231.35 --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Trinities --- Tritheism --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- Spirit --- 231.35 Wording van de Heilige Geest. Discussie over Filioque --- Wording van de Heilige Geest. Discussie over Filioque --- 2 AUGUSTINUS Godsdienst. Theologie--AUGUSTINUS --- Godsdienst. Theologie--AUGUSTINUS --- 276 =75 GREGORIUS NYSSENUS Griekse patrologie--GREGORIUS NYSSENUS --- 276 =75 GREGORIUS NYSSENUS Patrologie grecque--GREGORIUS NYSSENUS --- Griekse patrologie--GREGORIUS NYSSENUS --- Patrologie grecque--GREGORIUS NYSSENUS --- History of doctrines --- Augustine --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustin, --- Augustinus Hipponensis, sanctus --- Augustinus, --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Avgustin, --- Augustinus, Aurelius, --- Augustyn, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Ghirīghūriyūs, --- Grégoire, --- Gregor, --- Gregori, --- Gregorio, --- Grēgorios, --- Gregorius, --- Grigoli, --- Grigoriĭ, --- Grzegorz, --- Qiddīs Ghirīghūriyūs Usquf Nīṣṣ, --- Grigorije, --- Gregorius Nyssenus --- Gregor von Nyssa --- Gregorio di Nissa --- Gregorius van Nyssa --- Gregory of Nyssa --- Grégoire de Nysse --- Holy Spirit - Procession - History of doctrines. --- Trinity - History of doctrines. --- Gregory, - of Nyssa, Saint, - approximately 335-approximately 394. --- Augustine, - of Hippo, Saint, - 354-430.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In a renowned and controversial passage Origen writes: Of the subsistence of the Holy Spirit, no-one could have even a suspicion, except those who profess a belief in Christ (De Principiis, 1,3). But how come that ancient Christian authors elaborated a theology of the Holy Spirit? This innovative study tackles this question by analysing how the exegesis of the Gospel of John shaped the Trinitarian and soteriological agency of the Holy Spirit in the theologies of two of the most important Christian authors of all times: Origen and Augustine. In particular, the Johannine Father-Son-Spirit relation and the dichotomy between God and the world represent the foundation on which Origen and Augustine built their pneumatologies. At a closer look, one even realises that they both conceived the God-man relationship through a Johannine lens. The heuristic comparison proposed in this book is focused on the three large themes, towards which Origen and Augustine represent opposite approaches: the understanding of the immanent Trinity, the dualism between God and the world and the proper role of the Holy Spirit. On the one hand, Origen put forward a paradigm of participation to explain the oneness and Threeness of God. On the other, Augustine understands God's self-relation through a paradigm of identity. These two Trinitarian constructions are shaped by a different understanding of the Gospel of John: while Origen's theology mostly smooths the gospel's dualism by interpreting God's salvific act as a gradual spiritualisation of the world, Augustine tends to accentuate the Gospel's dichotomies by radicalising the Johannine dualism. This study will therefore clarify the two specific paradigms in the two authors' theologies: participation/transformation in Origen and identity/separation in Augustine, showing also how these paradigms are patterned after their different understanding of the fourth Gospel.

Trinity --- Holy Spirit --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Trinities --- Tritheism --- History of doctrines --- Origen. --- Augustine, --- Augustine --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustin, --- Augustinus Hipponensis, sanctus --- Augustinus, --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Avgustin, --- Augustinus, Aurelius, --- Augustyn, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Criticism, interpretation, etc. --- History. --- 226.5 --- 276 =75 ORIGENES --- 276 =71 AUGUSTINUS:22 --- 231.01 --- 231.01 Drieëenheid. Drievuldigheid --- Drieëenheid. Drievuldigheid --- 276 =71 AUGUSTINUS:22 Latijnse patrologie-:-Bijbel--AUGUSTINUS --- 276 =71 AUGUSTINUS:22 Patrologie latine-:-La Bible. Ecriture sainte. Livres sacres--AUGUSTINUS --- Latijnse patrologie-:-Bijbel--AUGUSTINUS --- Patrologie latine-:-La Bible. Ecriture sainte. Livres sacres--AUGUSTINUS --- 276 =75 ORIGENES Griekse patrologie--ORIGENES --- 276 =75 ORIGENES Patrologie grecque--ORIGENES --- Griekse patrologie--ORIGENES --- Patrologie grecque--ORIGENES --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Origenes --- Augustinus Hipponensis --- Origène --- Bible --- History